KESARI !Akshay ! Battle Of Saragarhi Land Of martyres Orignal Footage Hangu Pakistan

The story of 21 Sikh soldiers who died fighting against very heavy odds, while defending the Saragarhi post against an attack of nearly 10,000 Pathans is a story of “an instance of the most daring and calculated feats of bravery and devotion to duty that one reads in the history of mankind.” In the year 1897, there was general uprising in the North-West Frontier led by Mullahs. The Pathans started attacking the troops everywhere. The 36th (Now 4/11) Sikh Regiment- then only ten years old- was raised at Jullundur in 1887 under the command of Colonel Cooke- was ordered from Kohat to Fort Lockhart on the bare, scraggy hills of tribal areas. Gulistan and Saragarhi were two outposts of Fort Lock-hart. The former could be reinforced and was reinforced but Saragarhi was in a different category.On September 12, 1897 thousands of Afridis and Orakzai Pathans swarmed on the ridge and soon the two aforesaid posts were surrounded. Lieutenant Colonel Haughton, Commanding officer of Fort Lock Hart was in constant touch with Saragarhi from where signals were coming on the heliograph. This post of Saragarhi was being then manned by Havildar Ishar Singh as the Post Commander along with Naik Labh Singh, Lance Naik Chanda Singh and 18 Sepoys.This signalling post for that was its main function and a link between Gulistanand Fort Lockhart on either ends of the ridge, situated on the top of a narrow barfren hill, was a square shaped block of solid stones with long loopholes in the parapet on all sides, to enable marksmen inside to fire at any approaching enemy.One side of this stronghold was protected by an abrupt fall making any approach impossible from that direction.

Kesri Movie Original Place Battle of Sragarhi Martyrs 36 Sikh Regiment! Lokhart Fort! Akshay Kumar

he story of 21 Sikh soldiers who died fighting against very heavy odds, while defending the Saragarhi post against an attack of nearly 10,000 Pathans is a story of “an instance of the most daring and calculated feats of bravery and devotion to duty that one reads in the history of mankind.” In the year 1897, there was general uprising in the North-West Frontier led by Mullahs. The Pathans started attacking the troops everywhere. The 36th (Now 4/11) Sikh Regiment- then only ten years old- was raised at Jullundur in 1887 under the command of Colonel Cooke- was ordered from Kohat to Fort Lockhart on the bare, scraggy hills of tribal areas. Gulistan and Saragarhi were two outposts of Fort Lock-hart. The former could be reinforced and was reinforced but Saragarhi was in a different category.On September 12, 1897 thousands of Afridis and Orakzai Pathans swarmed on the ridge and soon the two aforesaid posts were surrounded. Lieutenant Colonel Haughton, Commanding officer of Fort Lock Hart was in constant touch with Saragarhi from where signals were coming on the heliograph. This post of Saragarhi was being then manned by Havildar Ishar Singh as the Post Commander along with Naik Labh Singh, Lance Naik Chanda Singh and 18 Sepoys.This signalling post for that was its main function and a link between Gulistanand Fort Lockhart on either ends of the ridge, situated on the top of a narrow barfren hill, was a square shaped block of solid stones with long loopholes in the parapet on all sides, to enable marksmen inside to fire at any approaching enemy.One side of this stronghold was protected by an abrupt fall making any approach impossible from that direction.

North Frontier VLOG Nankana Sahib TO Saragarhi Part 1!! Travel Journey Pashawer ,Kohat, Hangu

Hangu (Pashto: هنګو‬‎) is a town in the Khyber Pakhtunkhwa province of Pakistan. It is the principal city of the Hangu District. The central village of Hangu city named Saidan Banda is situated South-East far from the City of about two kilometers.[clarification needed] Hangu valley is mainly inhabited by the Bangash. Kohat (Pashto: کوهاټ‬‎, Urdu: کوہاٹ‬‎), is a city in the Khyber Pakhtunkhwa province of Pakistan which serves as the capital of the Kohat District. The city is regarded as a centre of the Bangash tribe of Pashtuns, who have lived in the region since the late 15th century.[2] Kohat’s immediate environs were the site of frequent armed skirmishes between British colonialist forces and local tribesmen in the mid to late 19th century. Modern Kohat is now a medium-sized city with a population of approximately 270,000 people, and centres on a British-era fort, various bazaars, and a military cantonment.

Baba Ram Thaman ji Asthan Kalu Khara Kasur Pakistan !! Historical Facts About This Shrine

This shrine is situated in tehsil and district Kasur. One has to get off the train at Rao Khan Wala or Raja Jang railway station. Its distance from both the railway stations is about 12 kms. This shrine is in village Kalu Khara and hence it has been named as Kalu Khara Ram Thaman. Baba Ram Thaman Ji was the son of Guru Nanak Dev Ji’s maternal aunt. He was a prapti Sadhu. During his life time Guru Nanak Dev Ji visited this place on several occassions. The Gurdwara has been built beautifully in the style of a fort. There is a large tank which has now become a pool of dirty water. A beautiful temple is built at the main gate of this tank. A fair used to be held every year from 14th of Chaiter to Visakhi. This fair is still held but lacks the luster of the past. Thousands of i acres of land and an estate has been granted to this shrine. A shrine called “Gave di Mal” is in front of this Gurdwara where beautiful buildings have been built. Justice Baba Bay Nath Ji was a renowned resident of this village: Mela (Fair) of Baba Ram Thamman was organised jointly by the people of the area irrespective of their religion or creed. Now the Muslims organise this fair and the Hindus, Jains, Christians and Buddhists from Lahore enthusiastically participate.

Battle Of Saragarhi ! Live Saragarhi Fort !The Most insane Battle In History 4th Bat. Sikh Regiment

The Battle of Saragarhi was fought before the Tirah Campaign on 12 September 1897 between Sikh soldiers of the British Indian Army and Pashtun Orakzai tribesmen. It occurred in the North-West Frontier Province (now Khyber Pakhtunkhwa, Pakistan). The British Indian contingent comprised 21 Sikh soldiers of the 36th Sikhs (now the 4th battalion of the Sikh Regiment), who were stationed at an army post and were attacked by around 10,000 Afghans. The Sikhs, led by Havildar Ishar Singh, chose to fight to the death, in what is considered by some military historians as one of history’s greatest last-stands.[9] The post was recaptured two days later by another British Indian contingent. Sikh military personnel commemorate the battle every year on 12 September, as Saragarhi Day. Saragarhi was a small village in the border district of Kohat, situated on the Samana Range, in present-day Pakistan. On 20 April 1894, the 36th Sikhs of the British Indian Army was created, under the command of Colonel J. Cook.[11] In August 1897, five companies of the 36th Sikhs under Lieutenant Colonel John Haughton were sent to the northwest frontier of British India (modern-day Khyber Pakhtunkhwa) and were stationed at Samana Hills, Kurag, Sangar, Sahtop Dhar and Saragarhi. The British had partially succeeded in getting control of this volatile area, but tribal Pashtuns continued to attack British personnel from time to time. Thus a series of forts, originally built by Ranjit Singh, the ruler of the Sikh Empire, were consolidated. Two of the forts were Fort Lockhart (on the Samana Range of the Hindu Kush mountains), and Fort Gulistan (Sulaiman Range), situated a few miles apart. Fort Lockhart is located at 33.5562N 70.91877E.[12] Due to the forts not being visible to each other, Saragarhi was created midway, as a heliographic communication post. The Saragarhi post, situated on a rocky ridge, consisted of a small block house with loop-holed ramparts and a signalling tower. A general uprising by the Afghans began there in 1897, and between 27 August and 11 September many vigorous efforts by Pashtuns to capture the forts were thwarted by the 36th Sikhs. In 1897, insurgent and inimical activities had increased, and on 3 and 9 September Afridi tribesmen, allied with the Afghans, attacked Fort Gulistan. Both the attacks were repulsed, and a relief column from Fort Lockhart, on its return trip, reinforced the signalling detachment positioned at Saragarhi, increasing its strength to three non-commissioned officers (NCOs) and eighteen other ranks.

Sardar Ji In Lahore ! Tour To Old Lahore ! Jine Lahore Nai Vekhya Oh Jamya Nai ! Dehli Gate

The Delhi Gate was originally built during the Mughal period, and is now known as the Chitta Gate, about 100 metres west of the new Delhi Gate. The gate was named after Delhi since the gate opened east, in the general direction of that city.[1] During the Mughal era, the gate served as the main gateway to Lahore, and its doors were shut every evening.[1] The surrounding area includes several buildings of historical significance including the 17th century Wazir Khan Mosque, Shahi Hammam, and havelis. Delhi Gate also served as Union Council 27 (UC 27) in Tehsil Ravi of Lahore City District.

Gurdwara Bhai Karam Singh Jehlum! Historical Facts Of This Holy Shrine Situated Bank of River

Jhelum is an ancient city with a number of historical sites which getting out of the site because of they have been neglected over the time and often left abandoned. The “Bhai Karam Singh Gurdawara” is one of those sites.

The sacred site of Gurdwara Bhai Karam Singh is showing its splendour in the Bagh Muhalla, Jhleum on the river bank of River Jhelum. No exact date is mentioned when this Gurdawara was built, but the sign plates shows that it dates back to early 1920s. Earlier, It had only small piece of land; but gradually, with the mutual contributions of various people like Raies e Azam Lahore bawa Dinga Singh, Bhai Karam Singh Ahluwalia, an outstanding two floor Gurdawara was built. The most prominent name among all the contributors was Bhai Karam Singh Ahluwalia; that’s the reason it’s being associated with his name. According to the historian’s the expansions of Gurdawara took it 6 years from 1938 to 1944.
Front door of the yellow colored building opens in North-West side; in a less crowded street of Bagh Muhalla. Unlike other Sikh Gurdawaras this exterior of this building does not have any minaret or arches. Entering the beautifully carved wooden front door you have Gurdawara has a big hall in its middle with a remainder of the foundation, which was possibly used to install holy Guru Garnath Sahib. Contradicting with this; some people have other opinions saying that it’s a remainder of the foundation of Palki and Guru Garnath Sahib was placed over it. There is a text written over it in “Gurmukhi” language. Text starts with the word, “Ik Onkar” which means God is one.rooms on your both sides.

NIRALI SIKHAN WALI ! Foot Steps of Guru Hargobind ji Dist. Rawalpindi Pakistan

Narali (Urdu: نڑالى, Alternate spellings: Nirali) is one of the oldest and largest towns of Gujar Khan Tehsil, Punjab province of Pakistan. Narali used to be the hub of trade before partition.It had a large Hindu population that dominated the trade circle.It still has a number of remains & ruins of Hindu culture & temples.It is culturally richer than the adjoining villages. Narali enjoys a very important position because it has union council office, patwarkhana, health centre and a post office.

Baba Farid u Din GanjShakar ! Historical Facts Baba JI,S Teachings Influence on Islam and Sikhism

Farīd al-Dīn Masʿūd Ganj-i-Shakar (c. 4 April 1179 – 7 May 1266), known reverentially as Bābā Farīd or Shaikh Farīd by Muslims, Sikhs and Hindus of the Punjab Region, or simply as Farīduddīn Ganjshakar, was a 12th-century Punjabi Muslim preacher and mystic[3] who went on to become “one of the most revered and distinguished … Muslim mystics” of the medieval period. Fariduddin Masud was a great Sufi master who was born in 1175 at a village called Kothewal, 10 km from Multan in the Punjab region of what is now Pakistan, to Jamāl-ud-dīn Suleimān and Maryam Bībī (Qarsum Bībī), daughter of Sheikh Wajīh-ud-dīn Khojendī. He was one of the founding fathers of the Chishti Sufi order. Baba Farid received his early education at Multan, which had become a centre for Muslim education; it was there that he met his teacher Qutbuddin Bakhtiar Kaki, a noted Sufi saint, who was passing through Multan on his way from Baghdad to Delhi. Upon completing his education, Farīd left for Sistan and Kandahar and went to Makkah for the Hajj pilgrimage with his parents at the age of 16. Once his education was over, he moved to Delhi, where he learned the Islamic doctrine from his master, Qutbuddin Bakhtiar Kaki. He later moved to Hansi, Haryana. When Quṭbuddīn Bakhtiyār Kākī died in 1235, Farīd left Hansi and became his spiritual successor, and he settled in Ajodhan (the present Pakpattan, Pakistan) instead of Delhi. On his way to Ajodhan, while passing through Faridkot, he met the 20-year-old Nizamuddin Auliya, who went on to become his disciple, and later his successor Sufi khalīfah. His nephew and disciple and successor Alauddin Sabir Kaliyari was amongst the greatest Sufi saints and from him Sabiriya branch under Chisty order started. Baba Farid had three wives and eight children (five sons and three daughters). One of his wives, Hazabara, was the daughter of Sulṭān Nasīruddīn Maḥmūd. The great Arab traveller Ibn Battuta once visited this Sufi saint. Ibn Battuta says that Fariduddin Ganjshakar was the spiritual guide of the Sultan of Delhi Sultanate, and that the Sultan had given him the village of Ajodhan. He also met Baba Farid’s two sons. Baba Farid’s descendants, also known as Fareedi, Fareedies or Faridy, mostly carry the name Fārūqī, and can be found in Pakistan, India and the diaspora. Fariduddin Ganjshakar’s descendants include the Sufi saint Salim Chishti, whose daughter was the Emperor Jehangir’s foster mother. Their descendants settled in Sheikhupur, Badaun and the remains of a fort they built can still be found.Baba Farid also visited Budaun during Iltutmish period to meet Hazrat Sultanulaarfeen Khwaja Syyed Hasan Sheikh Shahi Rehmatullah Bade Sarkar[citation needed] One of his descendants was the noted Sufi scholar Muhibbullah Allahabadi (1587–1648). Fariduddin Ganjshakar’s shrine darbār is located in Pakpattan, Punjab, Pakistan